Onslaught on Hinduism
True meaning of Religion known to Non-Hindus

INTRODUCTION
I have, mentioned in nearly every chapter, the wrong notion people carry about Hinduism. This chapter is dedicated to answer to specific people, who have tried to bring their religion on top of Hinduism. Though, Hinduism does not teach to attack, it helps to bind people to God and Humanity, supports any methodology that is harmless and helpful to the society and is based on methodologies that unite people on their diversities, diversities being the basis of existence. Yet, people have tried to take out occasional incidences and outspread it as a hype of common Hindu practice. Arrogantly and enviously, they have cut out Hindu texts from actual context and tried to convince the world that Hinduism is a religion, with lots of pitfalls, wrong beliefs and blind faith. While Hinduism as a religion has never attempted to have comparative education, these leaders have forced Hinduism to become comparative. In the sections to follow, we will analyze how this great religion was attacked and is still under onslaught of various devastating forces.

HISTORICAL ATTACKS ON HINDUISM
We cannot go and elaborate each and every event of history in this book and hence, we will have quick background of how people of the eternal religion had suffered massacres and tortures by the invaders to India forcing their beliefs and practices from centuries.

Threat to ‘Sanatan Dharma’ started with Islamic invasion long back since 800 A.D. Will Durant says in his book ‘The Story of Civilization: Our Oriental Heritage’ page 459:

‘The Mohammedan conquest of India is probably the bloodiest story in history. The Islamic historians and scholars have recorded with great glee and pride of the slaughters of Hindus, forced conversions, abduction of Hindu women and children to slave markets and the destruction of temples carried out by the warriors of Islam during 800 AD to 1700 AD. Millions of Hindus were converted to Islam by sword during this period’

French Journalist François Gautier says:

‘The massacres perpetuated by Muslims in India are unparalleled in history, bigger than the Holocaust of the Jews by the Nazis; or the massacre of the Armenians by the Turks; more extensive even than the slaughter of the South American native populations by the invading Spanish and Portuguese’

Any historian as they know history, can see the figure in below table and understand what is has been happening to the country called ‘Bharat’ or ‘Hindustan’ or now India – a country every peaceful for the world, a country which is still majority of Hindus, Hindus that seem to be living as refugees in their own motherland – this book is a dedication to all of them.

Data relating to Attacks on Hindus:
Muhammad Ghazni (997 – 1030): Killed more than 50,000 Hindus, river at Thanesar was foaming with blood, people not able to drink the water
Muhammad Ghori (Around 1192): Slaughtered 20,000 Hindus and their heads offered to crow
Qutab-Ud-Din-Aibak (Around 1206): Slaughtered around 50,000 people, slaved 20,000
Badauni in 1254: Killed every male visible above the age of 8 and bound the women.
Firoz Shah Tughlaq (1360): Attacked an island on the sea-coast where "nearly 100,000 men of Jajnagar had taken refuge with their women, children, kinsmen and relations". The swordsmen of Islam turned "the island into a basin of blood by the massacre of the unbelievers". A worse fate overtook the Hindu women. Sirat-i-Firuz Shahs records: "Women with babies and pregnant ladies were haltered, manacled, fettered and enchained, and pressed as slaves into service in the house of every soldier."
Timurlane (December 1398): Ordered the execution of at least 100,000 captives before the battle of Delhi, and after the battle those who had not been killed were taken as slaves
During Timur's invasion in 1399 he quotes the Quran in his Tuzk-i-Timuri: "O Prophet, make war upon the infidels and unbelievers, and treat them severely." He continues: "My great object in invading Hindustan had been to wage a religious war against the infidel Hindus...[so that] the army of Islam might gain something by plundering the wealth and valuables of the Hindus." To start with he stormed the fort of Kator on the border of kashmir. He ordered his soldiers "to kill all the men, to make prisoners of women and children, and to plunder and lay waste all their property".
By now Timur had captured 100,000 Hindus. As he prepared for battle against the Tughlaq army after crossing the Yamuna, his Amirs advised him "that on the great day of battle these 100,000 prisoners could not be left with the baggage, and that it would be entirely opposed to the rules of war to set these idolators and enemies of Islam at liberty". Therefore, "no other course remained but that of making them all food for the sword". Tuzk-i-Timuri continues: "I proclaimed throughout the camp that every man who had infidel prisoners should put them to death, and whoever neglected to do so should himself be executed and his property given to the informer. When this order became known to the ghazis of Islam, they drew their swords and put their prisoners to death."

Bahamani Sultans (1347 – 1528): Killed around 1,00,000 Hindus.
Akbar (1556 – 1605): Emperor Akbar ordered the massacre of about 30,000 (captured) Rajput Hindus on February 24, 1568 AD, after the battle for Chitod. Another reference indicates that this massacre of 30,000 Hindu peasants at Chitod is recorded by Abul Fazl, Akbar's court historian himself. The Afghan historian Khondamir records that during one of the many repeated invasions on the city of Herat in western Afghanistan, 1,500,000 residents perished.
Centuries later, the same fanatical bloodlust that drove tyrannical Muslim emperors and their generals into an orgy of slaughter and destruction continues to this day in Kashmir.

To classify with an example about the Barbarism faced by Hindus, a quote from ‘Tarikh-i-Firuz Shah written during Firuz Shal Tughlak’ says:

‘An order was accordingly given to the Brahman and was brought before Sultan. The true faith was declared to the Brahman and the right course pointed out. but he refused to accept it. A pile was risen on which the Kaffir with his hands and legs tied was thrown into and the wooden tablet on the top. The pile was lit at two places his head and his feet. The fire first reached him in the feet and drew from him a cry and then fire completely enveloped him. Behold Sultan for his strict adherence to law and rectitude’

Millions of Hindus were butchered including children and women, tens of thousands of their temples demolished during the Muslim rule in India. Hindus have seen the biggest slaughter of Humans ever known to the world and even today they are facing it in its fullest form, clouded under political and national boundaries. No other religion is as peaceful and tolerant as Hindus, no other religion is as matured as Hindus and no other religion has embraced any other religion as Hindus – and hence it is said that if God have ever come to land, He has come for Hindus and if He has to come again, he would come for Hindus – because it is only the Hindus who has understood God and shown their understanding over time through their sustained maturity and love towards even the Butchers. It is not that Hindus were not great fighters, instead they were not cowards – how can it be that the land of Gods would be devoid of bravery. Their bravery starts from holding the capacity to forgive even demons and allowing them to grow up as a human, and the one of the best example is Prithvi Raj Chauhan (who defeated and forgave Md. Ghori 16 times, but 17th time with help of Jaychand when Mr. Ghori won he did not hesitate to show his devilish character – a character Hindus would never have in their Hindu leaders). Hindus were the hardest fighters and the most valiant men world would ever see. Right from the existence, Hindus have shown unparallel courage. Mahabharat depicts many such realities. But Hindus were not cowards, they were not political and they were not among those who attacked hideously. India would not have seen the devilish face of Mughals, had Prithivi Raj achieved the union of Jaichand. Mughals would have again been overthrown had Mahrana Sanga been not deceived by Babur. Bravery is the property of the soil of India. It is defeated by treachery at times, but it again erupts to stand for the cause of Hinduism on this land.

In fact, tolerance of Hindus is itself a sign of bravery, which when it turns to battle never allows the enemy so easy to get across. True men are brave men. Hinduism is truth, and hence Hindus are the bravest on earth and their bravery is first reflected through their tolerance. Anyway, it would look unnecessary boasting as recent History has gone against Hindus, disintegrating them and then winning over them though. Even today, no religion stands near to Hinduism, no religious leader has courage to face Hindu saints and so they attack the lower section of the illiterate Hindu society to deceive and force conversions – a cowardly act full of inhuman activities.

ISLAM AGAINST HINDUISM
To understand the biased and conspiracies created against Hinduism, by other religious groups we would start with and elaborate writings and speeches of one of the most known Islamic leader of current days – Dr. Zakir Naik. In his book, ‘Concept of God in Major Religion’ he has said a lot about Hinduism. I will not comment on whatever he has said about his own religion and all other religion other than Hinduism, as Hinduism do not teach me to do so. My focus would be purely to expose the facts about the notions created by him against Hinduism. He writes:

‘The Aryan religions are further sub-divided into Vedic and non-Vedic religions. The Vedic religion is given the misnomer of Hinduism or Brahminism. The non-Vedic religions are Sikkhism, Buddhism, Jainism, etc. Almost all Aryan religions are non-Prophetic religions.’

I would not comment on his categorization as Aryan religions and the divisions that he has made, as he has simply done this as other Western Historians. But, I would note, the use of word ‘Brahminism’ as a synonym of ‘Hinduism’ and calling them both as misnomer. First of all, did Dr. Naik at all understand the meaning of Brahminism – probably not? The way he mentioned this clearly implies that he has tried to correlate it with casteism, while ‘Brahminism’ in Hinduism clearly relates to ‘Brahma’ – the creator of Universe. We would anyway try to find out ahead in his book, if he has supported his perception in any form. Additionally, he has categorically told that Sikkhism, Buddhism and Jainism are not Vedic religions. He saying so clearly reflects from Hindu point of view that he knows neither of these religions in their true shape – they all are Vedic religions, as their philosophy is no different from Vedas. They may have developed their own base books, but the philosophy of these religions do not go against the constructive part of Vedas. In fact, if Dr. Naik had known Veda, he would have understood that even Islam is not outside the scope of Veda – only thing is that Islam have adopted in majority the destructive (‘Tamasika’) part of natural laws as described in Vedas.

Coming ahead in his book, in the chapter ‘Concept of God in Hinduism’, he has started with a description about ‘Hindu’ being the name given to inhabitants of people beyond Indus Valley – like other Historians. I have talked a lot on this under the chapter ‘Myth of Truth’ and just brief here that Hinduism is no religion known to Hindus, as the word Hindu or Hinduism is no where found in any of the Hindu scriptures – this name itself, including Brahminism is a deceit to the world about this eternal religion called as ‘Sanatan Dharma’.

Going ahead, he states:

‘Hinduism is commonly perceived as a polytheistic religion. Indeed, most Hindus would attest to this by professing belief in a multitude of Gods. Some Hindus believe in the system of three Gods, while some Hindus actually believe in the existence of thirty-three crore. However, learned Hindus who are well versed with their scriptures insist that a Hindu should believe in and worship only one God.’

Dr. Naik has produced three different views about Hindus, not based on the Hindu scriptures, but based on what he thinks is practiced and is known through the western Historians. I have addressed in detail about Hinduism as a polytheist religion in the chapter ‘Idolatry and 33 Crore Gods of Hindus’. Here, I just reiterate that the perception that Hindus believe in multitude of Gods or three Gods are ignorance of Dr. Naik about Hinduism and he should go through my chapter ‘A Hindu God’ to understand the actual Hindu God.

‘The major difference between the Hindu and the Muslim perception of God is the common Hindus’ belief in the philosophy of Pantheism. Pantheism considers everything, living and non-living to be divine and sacred. The Hindus therefore consider the trees, the sun, the moon, the animals and even the human beings as manifestations of God. For the common Hindu, everything is God.

Islam, on the contrary, exhorts man to consider himself and his surroundings as examples of divine creation rather than a divinity itself. Muslims therefore believe that everything is Gods’ i.e., God with an apostrophe‘s’. In other words we believe that everything belongs to God. The trees, the sun, the moon and everything in this (Universe belong to God).

Thus, the major difference between the Hindu and the Muslim beliefs is difference of the apostrophe’s’. The Hindus say everything is God. The Muslims says everything is Gods’, the God with an apostrophe’s’.

This is where I got impelled to write down an explanation to his writing. He is clearly reflecting his understanding of Islam being superior to Hinduism. No Hindu believes in such comparison and focuses on simply concentrating on God, unlike above ideology where the fight begins. How can God be superior or inferior, no matter how you call him – and this broad understanding is Hindu ideology, which is given a name of Pantheism? Moreover, developing an understanding of superiority and enforcing on others understanding is a sign of arrogance, a human nature under ‘Tamasika’ or destructive aspect, as said earlier.

But since Dr. Naik has brought this point, I am thankful to him as this point would clarify, why and how Hindus are more correct in their understanding of everything as a manifestation of God. Though this is elaborated in the chapter ‘The Hindu God’, I would still brief to clarify the wrong notion. First thing, if everything is Gods’ (an apostrophe’s’), then it implies that God is an entity (materialist) who owns everything. The attitude to own is human nature and hence by saying so that everything belongs to God, it reflects that God is like a king among many others like him, who owns this Universe (one of the many) as a property – a classical example of closed and materialistic thinking, binding God to materialistic behaviors, though the religion says God is not material and infinite. This also implies that God being the owner is a different and separate entity than the creations. While Islam stops thinking here, Hindus have gone beyond to think more on this. And starts asking simple questions: ‘How do you say that everything is Gods’? Is it because, Islam believes God created this Universe? Who is this God? How has he produced this material (Universe), if he is immaterial?

The law of conservation of mass and energy in a more universal form was laid down with proof by Hindu science thousands of years before modern science understood it. To understand the concept of God as manifestations, let us take an example of ‘Pot and Potter’. Potter creates the Pot, and he creates it out of Earth. Hence, Potter is the creator, and Earth is the source. While earth still remains the same even after creation of ‘Pot’ and simply goes cyclic transformation, ‘Potter’ is no more than a medium to make this transformation take place. In the world of creation, Hindus has similar questions well answered. If God created this Universe, from what did he create? And the answer is – if conservation is maintained, then Universe has to be the transformation of God himself and God has to be the medium too. This no doubt goes with the understanding of modern science – God being the infinite energy transforming into matter and existing as energy in them too. This also establishes the old saying – God is omnipotent and omnipresent. Thus, Hindus believe that everything has to be a manifestation of God has a very profound and well established law of nature behind this philosophy. This creation law has to be in place, because law of conservation is holding the universe in balance. The other way around question envelops, if this law is incorrect in any sense for God, then why we don’t find from thousands of years an incidence of imbalance. There is no explanation in this world – scientific or religious which can describe creation in completeness like in Hinduism. (Refer Rig Veda, 10.29, 10.30 and 10.31). I have simply tried to brief it out in reply to Dr. Naik’s philosophy of apostrophe’s’.

Philosophically, a perception about everything as a manifestation of God creates a mass ideology of respecting and utilizing everything as per natural laws, thereby creating a harmless and peaceful society. Hindu scriptures emphasizes on the fact that arrogance and ego are the cause of many sufferings and violent differences. And these two attitudes can be killed only by the strength of respect and love in worship-able form. And hence, a consideration of everything as a manifestation of God naturally brings down the ego and arrogance and helps a weak human understanding to strengthen his inner self. The concept that everything belongs to God, should not be falsified by inhuman acts, an example can be killing of animals and humans in the name of God. How can a creation of God be humiliated with a consideration that God has made if for humans? Either God has not created animals, or if he has created, it is respectable and lovable – after all God has created it and humans understand this. Very importantly, when God and we are viewed as two different entities, it immediately brings a separation between these two, thereby laying the foundation of all wrong and harmful doings (Boundaries, right and wrong both can be very easily laid down on this ground). While a unity of God and us, inspires us to hold and perform Godly and prosperous acts.

And it is not that Hinduism had not considered Dr. Naik’s apostrophe’s’ philosophy. In fact, Hinduism has matured as a religion after enveloping in so many fields like science, socialism, philosophy, psychology, etc. As another case, why has not other religions considered a simple truth – that no other planets has life as on earth or we require another galaxy and similar environment to realize life; such a planet is not known to modern science yet, it is detailed in Purans though. We can understand the concept of God and Creations being same and parallel and relative to each other, by simply considering the existence of other planets without life. A simple question – who would have talked about God had there been no life on earth? Who is talking about God on Jupiter, Venus or Mercury? How will God prove that all those planets belong to him and to whom would he prove over there? God becomes immediately meaningless if we consider that there is no life. Thus everything belongs to God becomes a meaningless sentence had there been no life on earth, while everything being a manifestation of God would still hold its meaning. Hence, life and God has to be parallel to each other and they are as per the far extended study of Hinduism. And if life and God are so important to each other, if so exists the relation between the two, it is also possible to realize this relation. But how! It is possible only if either of them is reachable. While Dr. Naik’s apostrophes’ conveys the message that God is ‘there’ segregating life and God and not allowing human to reach God in any terms, Hinduism understands the depth and first says under the manifestation theory that God is ‘here’ – in our Self in the form of life. First step thus in Hinduism is to realize the Self and then feel the God in the light of life-God relation.
Here are few quotes from Bhagwad Geeta that can initially be interpreted as what is emphasized by Dr. Naik, confirming that Hinduism have gone past all the considerations of Islam or any other religion of this world. And Hinduism, do not stop on putting a full stop that everything belongs to God. It goes ahead and ahead to ask questions that brings it near and dear to God.

Bhagwad Geeta,
9.4: This entire world is pervaded by Me in My unmanifested form; all beings exist in Me, but I do not dwell in them.

9.5: Not do beings exist in Me, behold My Diving Yoga! Bringing forth and supporting the beings, My Self does not dwell in them.

9.9: These acts do not bind Me, sitting as one neutral, unattached to them.

9.11: Unaware of My higher state, as the great Lord of beings, fools disregard Me, dwelling in the human form.

9.13: But the great-souled ones possessed of the Divine Prakriti, knowing me to be the origin of beings and immutable, worship Me with a single mind.

9.14: Glorifying Me always and striving with firm resolve, bowing down to me in devotion, always steadfast, they worship Me.

Till here, Dr. Naik would find everything matching to his concept of Apostrophe’s’, as God is said to be not dwelling in beings or non-beings, and asking the great souls to concentrate on one and only God. And Dr. Naik would get happy to cut these scriptures in say of this support. But then he is incomplete in his knowledge of Hinduism, as these scriptures are just a consideration of one of the philosophy known and understood by him. Hindus would not stop here. They do not want to close their eyes and go back into ignorance with one, only and limited philosophy. They want to understand God more. They want answers related to life and death. They want answers related to happenings in this world and universe. And hence, they move ahead from here. Thus, what Dr. Naik declares as a difference of apostrophe’s’, is actually a stepping stone too early in Hindu’s search of God. Let us see few more sentences ahead in Bhagwad Geeta in the same chapter.

9.8. Animating my Prakriti (nature), I project again and again this whole multitude of beings (Universal creation including life), helpless under the sway of Prakriti (nature).

9.10: By reason of My proximity, Prakriti produces all this, the moving and the unmoving; the world wheels round and round, because of this.

9.15: Others, too, sacrificing by the Yajna of knowledge (i.e., seeing the self in all), worship me and the All-Formed, as one, as distinct, as manifold.

9.16: I am the father of this world, the mother, the sustainer, the grandfather, the purifier, the (one) thing to be known, (the syllable) Om, and also the Rk, Saman and yajus; The Goal, the supporter, the lord, the witness, the abode, the refuge, the friend, the origin, the dissolution, the substratum, the storehouse, the seed immutable. I give heat; I withhold and send forth rain; I am immortality and also death; being and non – being am I.

Suddenly the meanings in the same chapter seem to be changing. It started as God do not dwell in being or non – being and it is coming to God is being and non – being both.

9.22: Persons who, meditating on Me as non-separate, worship Me in all beings, to them thus every zealously engaged, I carry what they lack and preserve what they already have.

The meanings go deep, and I have dealt with this depth in my chapter ‘The Hindu God’. Here, I have just brought to notice, that the picture exposed to the world about Hindus is either limited or negative.

Going ahead, we find Dr. Naik bringing in the texts of religious books.

‘The Holy Holy Quran says:

Come to the common terms as between us and you. The first common term is that we worship none but Allah.

So, let us try and find commonality by analyzing both Hindu and Islamic scriptures.

The most popular among all the Hindu scriptures is Bhagwad Geeta. Consider the following verse from Geeta.

Those whose intelligence has been stolen by material desires surrender unto demigods and follow the particular rules and regulations of worship according to their own nature.
Bhagwad Geeta, Chapter 7, Verse 20’

The lines of Bhagwad Geeta, seems to be saying the same thing as in Holy Quran, as long as the context and actual lines of Bhagwad Geeta are not exposed.

I would quote the actual lines here:

‘Kamaistaistarhritgyanah Prapadyantenyadevatah
Tang tang niyammasthaya prakritya niyatah swya’

Meaning: “Others again, deprived of discrimination by this or that desire, following this or that rite, devote themselves to other gods, led by their own natures.”

At one instance, this seems to be similar to what has been written by Dr. Naik. But there is a difference: while Dr. Naik’s translation hides the context (‘Tang Tang’), my quoted translation, not missing out all words, reflects that there is a context which is there in the word ‘this’ and the meaning becomes deep in context.

Translating the verse 19: “At the end of many births, the man of wisdom takes refuge in Me, realizing that all this is the innermost self, very rare is that great soul.”

This makes clear that Hindu text emphasizes on concepts like knowledge of self and self – confidence as a power of humans, in the path of realizing God.

As far as the concept of God as ‘One’ is considered, it is for sure that God cannot be bound by the smallest finite number and he is not so easy to be measured as ‘One’. If we say God is ‘One’ and ‘One’ only, questions add up – where is that One? And this would falsify many concepts, as God is not an entity and if he is not material, how can we define him as ‘One’.

The above two sentence from Dr. Naik also reflects the variance in boundaries between the two religions. While Holy Quran, according to Dr. Naik, strictly specifies that one has to come to common terms (an ideology that forces not to think ahead and not to challenge anything beyond what is said), Bhagwad Geeta, according to same Dr. Naik, very humbly lays down the path of wisdom to be followed by one’s own nature (an ideology that never puts a full stop on human thinking, allowing the knowledge to grow immensely to extent of achieving Godly qualities by self realization as a first step).

Dr. Naik further either very dexterously, or within his biased and partial study, starts quoting scriptures from Upanishads, hiding the actual text and exposing just what seems to support his understanding and his religion. This is also biased, as he seems to be apprehensive of disclosing the immense knowledge hidden in Upanishads, if he somehow and to some extent knows them. As a matter of fact, Vedas, Upanishads and Puranas are subject to higher studies in Hinduism and quoting a word or a group of words from them shows that the person has simply overlooked the details and tried to steal things which help him to criticize or limit Hindu understanding. Vedas and Upanishads should not be viewed and understood the way Dr. Naik has tried to do. If he really wanted to quote from these books, he should have quoted ten lines ahead and ten lines following the line that he has quoted and presentation would have completely changed. Anyway, I will for you, quote the whole lines and their explanations, following the quote of Dr. Naik (Svetasvatar Upanishad, 6.9).

‘Na casya kasuj janita na chadhipah’
Of him there are neither parents nor Lord.

A Hindu agrees to above meaning, but further asks: why there are neither parents nor lord. And the answer lies in the complete verse, which is not exposed. The complete verse goes as:

‘Na tasya kaschit patirasti loke
Na cheshit naiv na tasya lingam
Sa karnam karnadhipadhipo
Na casya Kaschijanita na chadhipah’

Meaning: Lord is the cause of everything; he is the creator and creation both. He is all manifestations. Had there been a parent or lord to him, he would himself be one from the manifestations. If he is not the Whole, if He is not the one that is all manifestation, if he exists as a separate entity than all manifestations and all belongs to him – then who made him? Some logic would then fit to prove that God is a manifestation of some Super God. Hence, there cannot be a parent or lord to him, as he is all manifestation himself – an answer that is not found in any other religious books.
(Svetasvatar Upanishad, 4.19)
‘Na tasya pratima asti’
There is no likeness of him.

A Hindu agrees to above meaning, but again asks: Why is there no likeness of him? The complete verse goes as:

‘Nainmurdhwam na tiryanchan na madhye parijgrabhat
Na tasya pratima asti ysya naam mahadyashah’

Meaning: No one can hold him either from beginning or end or in middle, as he is infinite in divinity and manifestations. He cannot be explained in words or images as human imagination cannot reach there, as he is all infinite manifestations. Now, one would come here to ask immediately, from his mood of onslaught, that then why do Hindus have images and idols – let them read my chapter ‘Idolatry and 33 Crore Gods of Hindus’ as an answer.

Dr. Naik very cleverly quotes the whole verse, where he in some form finds similarity to the verse of Holy Quran.
[Svetasvatara Upanishad 4:20]
‘Na samdrse tisthati rupam asya, na caksusa pasyati kas canaiam. Hrda hrdistham manasa ye enam, evam vidur amrtas te bhavanti’

Dr. Naik explains above lines as follows and immediately correlates it with Holy Quran.

His form is not to be seen; no one sees him with the eye. Those who through heart and mind know Him as abiding in the heart become immortal’

The Holy Holy Quran refers to this aspect in the following verse:

No vision can grasp Him But His grasp is over all vision: He is above all comprehension, Yet is acquainted with all things’ [Holy Quran 6:103]

I have not contradicted his quotes, about Hindu scriptures above; I have just exposed his partial quotations. What seemed to him similar to Holy Quran he brings forth in support and what goes against, he do not dare to look into them and simply diverts the topic to incidences of wrong practices in the society. Dr. Naik is wrong to perceive that Hindu scriptures if detailed would be against Quran. In fact, Hindu texts goes beyond Quran and Quran would be the stepping stone towards Hindu scriptures, if a Muslim would dare to know more about God. Probably, some fear envelops Dr. Naik, which he needs to break and first step would be t