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In the Noble Quran, Allah is asking mankind some important questions.
It seems compulsory for the serious one who is looking for the truth to have a look at those questions and if possible to answer them.
Allah' questions are many. In this series, these questions are chosen randomly.
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The question in this article is to all the disbelievers:
Say: it is only revealed to me that your God is one, Allah; will you then submit? But if they turn back, say: I have given you warning in fairness; although I do not know whether nigh or far that which you are promised of chastisement is with respect to the Day of Resurrection that comprises this chastisement; only Allah knows it.
If you submit yourself to Allah then you are a Muslim and if not, you are not.
You totally have the freedom of belief, but are you ready for the "Hour"?
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Verses 21:107-110 give the question of this article and talk about it
The meanings of Verses 21:107-110
Verse 21:107 says:
We did not send you O Muhammad, except as a mercy to all the worlds, the worlds of mankind and jinn through you; that shields from chastisement for the peoples from among the Jinn, humans and all those who believe in you; it is also said that mercy here means blessing.
Herein, there is a very important question:
Allah, the Creator of the worlds says that He sent Muhammad as a mercy to all the worlds.
On the other hand, Satan and his hosts say the opposite.
Well, where are you in this crucial issue?
Verse 21:108 says:
Say O Muhammad: It is inspired unto me in this Quran that your God is One; Allah Who has no children or partners. So will you submit?
Will you then surrender unto Him?
will you accede to affirming the Oneness of the Divine that is being revealed to me?
will you then believe and be sincere in your worship and profession of Allah's divine Oneness!
Verse 21:109 says:
If you submit yourself to Allah then you are a Muslim and if not, you are not.
You totally have the freedom of belief, but are you ready for the "Hour"?
But if they turn away from faith and sincerity, then say to them, O Muhammad:
I have warned you, I have informed you, and as such you and I have become all alike both of us are openly aware of the matter and there is no secret, that is to say, you are all equal in having knowledge of this: I shall not proceed independently without having first informed you, in order for you to make preparations, although I do not know whether nigh or far that which you are promised of chastisement is with respect to the Day of Resurrection that comprises this chastisement; only Allah knows it.
Verse 21:110 says:
Indeed He, exalted be He, knows whatever is spoken aloud, and what you and others do, and He knows what you conceal, both you and others, of secrets of words and deeds, just as He knows the time of your chastisement.
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Verses 21:107-110 in different translations:
Verse 21:107
QARIB: we have not sent you (Prophet Muhammad) except as a mercy to all the worlds.
SHAKIR: and we have not sent you but as a mercy to the worlds
PICKTHAL: we sent thee not save as a mercy for the peoples.
YUSUFALI: we sent thee not, but as a mercy for all creatures.
Verse 21:108
QARIB: say: 'it is revealed to me that your god is one god, do you then surrender? '
SHAKIR: say: it is only revealed to me that your Allah is one Allah; will you then submit?
PICKTHAL: say: it is only inspired in me that your Allah is one Allah. will ye then surrender (unto him)?
YUSUFALI: say: "what has come to me by inspiration is that your Allah is one Allah: will ye therefore bow to his will (in islam)?"
Verse 21:109
QARIB: if they turn back, say: 'I have warned you all alike, though I cannot tell whether what you are promised is imminent or distant.
SHAKIR: but if they turn back, say: I have given you warning in fairness and I do not know whether what you are threatened with is near or far;
PICKTHAL: but if they are averse, then say: I have warned you all alike, although I know not whether nigh or far is that which ye are promised.
YUSUFALI: but if they turn back, say: "I have proclaimed the message to you all alike and in truth; but I know not whether that which ye are promised is near or far.
Verse 21:110
QARIB: he knows your spoken words and what you hide.
SHAKIR: surely he knows what is spoken openly and he knows what you hide;
PICKTHAL: lo! he knoweth that which is said openly, and that which ye conceal.
YUSUFALI: "it is he who knows what is open in speech and what ye hide (in your hearts).
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