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In the Noble Quran, Allah is asking mankind some important questions.
It seems compulsory for the serious one who is looking for the truth to have a look at those questions and if possible to answer them.
Allah' questions are many. In this series, these questions are chosen randomly.
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In verses 27:89-90 of the Noble Quran, Allah will ask the evil-doers this question in the Hereafter:
And whoever brings evil deeds, their faces will be thrown headlong into the fire; It shall be said to them in reproach: "do ye receive a reward other than that which you have earned by your deeds?"
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Verses 27:89-90 of the Noble Quran give the question of this article and talk about it
The meanings of the verses 27:89-90
Verse 27:89 says:
Whoever brings a good deed, namely, the profession of ‘there is no god but Allah’, on the Day of Resurrection?
Whoever comes on the Day of Judgment with “there is no god save Allah” sincerely believing in it shall have good, shall have a reward for it, will have better than its worth because of it, since there is no deed better than a good deed. In another verse [it is stated that] he shall have, as rewards, tenfold the like of it [Read Verse 6:160].
And they, namely, those who bring such good deeds, shall be secure from the terror of that day and from terror on that day, the Day of Judgment; they are safe from fear and torment when the Fire is closed.
Verse 27:90 says:
And whoever brings an evil deed, namely, the ascribing of partners, son, sons etc. to Allah, the Lord of the worlds, such will be flung down on their faces in the Fire; their faces shall be thrust into the Fire, having been oriented towards it.
Faces are specifically mentioned here because of all the sensory organs it is where [a person’s] dignity resides, and so other parts [of the body] are more deserving [of punishment].
It shall be said to them in reproach: ‘Are you requited except, the requital, for what you used to do? Are ye rewarded in the Hereafter aught save what ye did in this worldly life? This is because of their idolatry, associating partners with Allah, son, sons etc. to Allah, the Lord of the worlds, and their acts of disobedience.
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Verses 27:89-90 in different translations:
Verse 27:89
QARIB: whosoever comes with a good deed shall have better than it, and shall be secure from the terrors of that day.
SHAKIR: whoever brings good, he shall have better than it; and they shall be secure from terror on the day
PICKTHAL: whoso bringeth a good deed will have better than its worth; and such are safe from fear that day.
YUSUFALI: if any do good, good will (accrue) to them therefrom; and they will be secure from terror that day.
Verse 27:90
QARIB: but those who come with an evil deed shall have their faces thrust into the fire: 'are you recompensed except for your deeds? '
SHAKIR: and whoever brings evil, these shall be thrown down on their faces into the fire; shall you be rewarded (for) aught except what you did?
PICKTHAL: and whoso bringeth an ill-deed, such will be flung down on their faces in the fire. are ye rewarded aught save what ye did?
YUSUFALI: and if any do evil, their faces will be thrown headlong into the fire: "do ye receive a reward other than that which ye have earned by your deeds?"
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